Progressive, radical Anglocatholic iPriest | Pusher of Pixels and Sacraments | (Self) appointed Apostle to the Twittersphere

Fr. Simon Rundell

English Texts for Mass in the Time of Pandemic

Released 2nd April 2020

This Mass can be celebrated, according to the rubrics given for Masses and Prayers for Various Needs and Occasions, on any day except Solemnities, the Sundays of Advent, Lent, and Easter, days within the Octave of Easter, the Commemoration of All the Faithful Departed (All Souls’ Day), Ash Wednesday and the days of Holy Week.

Entrance Antiphon  Is 53:4

Truly the Lord has borne our infirmities, and he has carried our sorrows.


Almighty and eternal God, our refuge in every danger,
to whom we turn in our distress;
in faith we pray
look with compassion on the afflicted,
grant eternal rest to the dead, comfort to mourners,
healing to the sick, peace to the dying,
strength to healthcare workers, wisdom to our leaders
and the courage to reach out to all in love,
so that together we may give glory to your holy name.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
One God, for ever and ever. Amen

Prayer over the Gifts

Accept, O Lord, the gifts we offer in this time of peril.
May they become for us, by your power, a source of healing and peace.
Through Christ our Lord. Amen

Communion Antiphon

Come to me, all who labour and are burdened, and I will refresh you, says the Lord. (Mt 11:28)

Prayer After Communion

O God, from whose hand we have received the medicine of eternal life,
grant that through this sacrament
we may glory in the fullness of heavenly healing.
Through Christ our Lord. Amen

Prayer over the People

O God, protector of all who hope in you,
bless your people, keep them safe, defend them,
prepare them, that, free from sin and safe from the enemy,
they may persevere always in your love. Through Christ our Lord. Anen

PDF Version below


What showing the Mass online is and what it isn’t…

In time of Pandemic, when Churches have been closed as a result of the spread of COVID-19, many of us have turned to online technologies as a method of continuing to support the Body of Christ separately, together. For gatherings online (whether live, prerecorded or played back later) this technology lends itself perfectly to the ministry of the Word: prayer, singing, meditation, study of scripture and teaching. But this is not the only expression of worship, as the sacramental life has an equally important life in the lives of Christians, whether they prefer it or not.

So, if a Church broadcasts a Eucharistic Service, what is happening here? Some, especially those schooled in metaphysics, reject the broadcasting of this worship, and emphatically support the statement of the Roman Catholic Church that “there are no sacraments on the Internet”1

The appropriate response to that is, I argue, “Yes, but…” for the broadcast of a Mass is only a broadcast of an act of worship which contains all of the necessary elements of Christian worship: gathering, penitence, word, and worship. In the building in which it is taking place, it also contains sacrament. But this does not make it invalid.

There are many people who attend Mass in a building without participating in Communion. Do we say that they have not attended Mass? Of course not! Although Communion is the desired pinnacle, what the church mandates is that people be present in worship, not necessarily communing.

This kind of broadcast is a means of grace through presence of worship, but does not create for the remote viewer a direct sacramental encounter. It is theologically impossible for a consecration to be made across digital media: bread and wine at your end cannot be consecrated by a priest at the other end of a video link2. But although the remote viewer is not participating in the communion they are still participating validly in worship, and the Mass is the perfect vehicle for that worship.

How therefore might we be able to engage in online sacramental worship? In my MA Dissertation at the University of Durham, I explored the move from the Internet as a means of communication towards a more immersive means of being, with the development of immersive digital environments where all participants may be digitally present, although corporeally separated. At the heart of this is a reappraisal of our understanding of sacraments as phenomenological manifestations of the divine rather than metaphysical ones. A metaphysical theology demands the presence of the physical, but as some sacraments already eschew the physical in their sacramental signs (reconciliation springs most obviously to mind), so we must be drawn more to an interpretation of sacrament as hierophanical actions.3

In Digital Space, the currency of physicality no longer applies, and sacramental signs may be flickering pixels representing Eucharistic elements or something more creative, as long as they draw the participant into a sacramental encounter in that environment. Outside of that digital space, that is not sacramental, because physicality applies.

This is why we should be clear than an online Mass is not a participative sacramental act, but an act of worship wherein a sacrament exists (at the hands of a priest) to be a focus of that worship, but which cannot be conveyed across the ether. However, the practice of Spiritual Communion enables the grace of that sacrament to be obtained through fervent desire.

The Book of Common Prayer rubric says:

and a commonly used prayer for Spiritual Communion expresses the power of the sacrament beyond physicality:

So, observing a broadcast Mass, especially when subject to isolation is a perfectly valid Spiritual Communion, a valid participation in the body of Christ as worshipping community in diversity and an opportunity to connect more deeply, and more frequently than perhaps we might have been physically able to before.


  1. Roman Catholic Church Pontifical Council for Social Communications (2002) The Church and the Internet  
  2. Faith and Order Committee of the Methodist Church (2018) Holy Communion Mediated Through Social Media Methodist Conference Report Para 5.6 pp363-365;
  3. Chauvet, Louis-Marie (2001) The Sacraments: The Word of God at the Mercy of the Body Collegeville, MN: Liturgical Press.