Bookwi.se’s Favorite Books of the Year, Non-Fiction
What was clear to the original readers of Scripture is not always clear to us. Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:
When Western readers hear Paul exhorting women to “dress modestly,” we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty–that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewellery.
Some readers might assume that Moses married “below himself” because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying “above himself.”
Western individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.
Biblical scholars Brandon O’Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O’Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.
Review:
“For many, [this] book will offer a dose of humility with hope. One is encouraged to admit, ‘I don’t know’ while at the same time is spurred on to study the Bible more. Missionaries will be challenged to think more theologically and to listen respectfully to nationals who live around them. Theologians will be forced to consider how the adage ‘context is king’ applies to their own worldview. This is a perfect book to discuss within small groups at church or as teams on the mission field.”–Jackson Wu, Evangelical Missions Quarterly, July 2013
“A politely confrontational book that bids you trade in your cultural spectacles and rethink how your worldview distorts your scriptural conclusions. Sex, money, food, self-focus, prejudices, and much more: developed with apt storytelling and enlightening examples.”–Worship Leader Magazine, May 2013
“This is an outstanding treatment of a complex and important topic. . . . This would make a good textbook for courses in hermeneutics or biblical interpretation, cultural studies, prolegomena, or theological method, as well as small-group studies in a local church. The book is written at a level that educated laypeople as well as pastors, teachers, and scholars will find helpful.”–Glenn Rl. Kreider, Bibliotheca Sacra, October-December 2013
Misreading Scripture with Western Eyes: Removing Cultural Blinders to Better Understand the Bible – Richards, E. Randolph; O’Brien, Brandon J.
£7.50
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Bookwi.se’s Favorite Books of the Year, Non-Fiction
What was clear to the original readers of Scripture is not always clear to us. Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:
When Western readers hear Paul exhorting women to “dress modestly,” we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty–that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewellery.
Some readers might assume that Moses married “below himself” because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying “above himself.”
Western individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.
Biblical scholars Brandon O’Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O’Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.
Review:
“For many, [this] book will offer a dose of humility with hope. One is encouraged to admit, ‘I don’t know’ while at the same time is spurred on to study the Bible more. Missionaries will be challenged to think more theologically and to listen respectfully to nationals who live around them. Theologians will be forced to consider how the adage ‘context is king’ applies to their own worldview. This is a perfect book to discuss within small groups at church or as teams on the mission field.”–Jackson Wu, Evangelical Missions Quarterly, July 2013
“A politely confrontational book that bids you trade in your cultural spectacles and rethink how your worldview distorts your scriptural conclusions. Sex, money, food, self-focus, prejudices, and much more: developed with apt storytelling and enlightening examples.”–Worship Leader Magazine, May 2013
“This is an outstanding treatment of a complex and important topic. . . . This would make a good textbook for courses in hermeneutics or biblical interpretation, cultural studies, prolegomena, or theological method, as well as small-group studies in a local church. The book is written at a level that educated laypeople as well as pastors, teachers, and scholars will find helpful.”–Glenn Rl. Kreider, Bibliotheca Sacra, October-December 2013
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