Paul Fiddes – Sacraments in a Virtual World

Posted Leave a commentPosted in alt.worship, sacraments, teaching

(This paper is no longer available elsewhere on the web, although its critiques are; so as Prof Fiddes gave us a copy of it, I have scanned it here for the sake of completeness)

From The Virtual Body of Christ? Sacrament and Liturgy in Digital Spaces – a symposium organised by the CODEC research centre for Digital Theology (@CODECUK

Sacraments in a Virtual World?

A contribution by Paul S. Fiddes, University of Oxford, June 2009

Summary:

An avatar can receive the bread and wine of the Eucharist within the logic of the virtual world and it will still be a means of grace, since God is present in a virtual world in a way that is suitable for its inhabitants. We may expect that the grace received by the avatar will be shared in some way by the person behind the avatar, because the person in our everyday world has a complex relationship with his or her persona.

Argument:

The key theological question is whether the triune God is present, and whether Christ is incarnate (in some form, including the church) within the virtual world.*If the answer is yes, then one can conceive of the mediation of grace through the materials of that world, i.e. through digital representations.

Grace is, of course, not a substance but the gracious presence of God, coming to transform personality and society. In sacrament, God takes the occasion of bodies in creation to be present in an intense or ‘focused’ way to renew life.

One ought not to assume that cyberspace is a disembodied world. The net is composed of a form of energy, just as is the familiar ‘physical’ world in which we operate everyday. Moreover, the persons behind the avatars are in physical connection with the virtual world – through many of the senses (sight, hearing, touch — i.e. keyboard, mouse). Anyway, mental activity always has a physical base in the brain. Studies have shown that people feel a bodily connection with those with whom they are communicating over the net.

Theologically we should develop a notion of ‘virtual sacraments’ rather than an ‘extension’ of the consecration of elements over a distance, and their direct reception by the person employing the avatar. Within the logic of the virtual world, the cathedral in Second Life is a place where avatars worship God and avatars minister to avatars. The ‘person’ can thus only receive a virtual sacrament indirectly through relation to the avatar. There is a mysterious and complex interaction between the person and the persona projected (avatar), just as there is between the person and his/her personae (self-presentations to others) in everyday life. Avatars do not, however, worship merely an avatarGod because there is only one God, for whom person and persona are identical and in whom ‘all things live and move and have their being’, including the beings of virtual worlds.

There can be an ‘extension’ of the sacraments from the church sacraments of bread and wine into the sacramentality of the whole world, since the world is held in the life of the triune God; for an expression of this, see Teilhard de Chardin’s Mass on the World. Many physical objects in the world can become a focus of mediated grace in continuity with the church sacraments, while remaining dependent upon the sacraments of dominical institution for their meaning. My suggestion about virtual sacraments thus falls somewhere into the spectrum between church sacraments of bread and wine and other sacramental media in the world. I do not want to suggest that virtual sacraments would be simply identical with the church sacraments, though given the context of a ‘virtual church’ I suggest they would be closer on the spectrum than — say — the sacraments of sand and light in RS Thomas’ poem ‘In Great Waters’ :

The sand crumbles
like bread; the wine is
the light quietly lying
in its own chalice. There is
A sacrament there…

It might be said that the stuff of a virtual sacrament includes both sand (silicon) and light (photons)! Is there any less sand and light in a virtual world than in Thomas’ experience of the sea off the coast of Wales?

* This is not an outlandish question. The same question may be asked about the world which is inhabited by a schizophrenic, which appears completely real to the schizophrenic subject but which will be alien to others who share that person’s life in daily experience.

Dying

Posted Leave a commentPosted in funeral, sacraments, scripture, teaching

We should not be afraid of dying, but modern society sees this as a failure. This is a subject I have been banging on about for 25+ years.

The article on the right was written in 1990 by a Staff Nurse in a Coronary Care Unit (with hair, note!) who felt that we applied the indigities of resuscitation far too indiscriminately. As one who jumped on chests on a daily basis, I saw first hand where it worked and its importance. I was also very aware of its abuses because we were too reticent to tell people that their loved ones were dying and that they should not be afraid.

This video, a short think-piece by a specialist in care for the dying (thanatology) , I feel, should be more widely seen as it explains rather beautifully the gentle process of dying which is natural. I would want also to bring the spiritual dimension into this, and speak of the need for words of comfort, reassurance, of making peace and receiving absolution, and where appropriate the sacraments.

The Oil of Healing might heal us to a good death – a Euthanasia – which is the perfect end. That word has come to mean something very different, very clinical; but I ask you: would we not all want a good death? A euthanasia?

Specialists can ensure that death is peaceful, pain-free and stress-free. But you have to let them do their work. “Do all you can” is usually more for our benefit as the ones who remain behind, unable to grasp the reality that death will ultimately visit us all.

It isn’t true that “Death is nothing at all”, for the bereavement it leaves behind can be devastating, but we should be assured that death is a part of life, an inescapable part of reality and a frame around which our lives have meaning and context. What we do on this earth matters: the people we love, the laughter we share, the lives we impact. But it will not last for ever, and there is a time for that to end, and time for subsequent generations to take up the baton. Learning to live with and beyond the loss of someone we love does not mean you have failed them, but that we adjust to that loss .

“Then”, as S. Paul reminds us, “we will be with the Lord forever. Therefore encourage one another with these words” (1 Thess 4:17-18)

Homily: Ordinary 2 Year B “This is the lamb of God who takes away the sin of the world”

Posted Leave a commentPosted in parish, sacraments, scripture, teaching

In the name of the +Father, and of the Son, and the Holy Spirit. Amen

“This is the lamb of God who takes away the sin of the world”

John the Baptist uses the metaphor of the Lamb of God. It is an odd metaphor when one considers the traditional view of the Messiah of God as a powerful military leader who would free Israel from oppression.

The Lamb of God is the sacrificial lamb, the willing victim, the man of sorrows. John the Evangelist makes this connection clear by telling us that Christ is arrested and is given up late on Maundy Thursday – at the same time as the Passover Lambs were being slaughtered in preparation for the Passover. In the Gospel of John, the Last Supper is not the Passover meal, but the one that precedes it – look closely at the text and you will see this.

When I raise the consecrated elements at the end of the Lord’s Prayer, I always echo these words of John the Baptist directly: “This is the Lamb of God”, not “This is something that reminds me of the Lamb of God…” but “This is…”

As you can tell from my girth: in the past I have been very fond of wine. As the Scriptures say, it “gladdens our hearts” and has been a wonderful source of joy in my life.

The process of making wine is ancient: when Noah found dry land again, he planted a vineyard and got drunk (it’s in Genesis 9:20-21). However, one does not simply plant grapes and get wine, something has to happen to it to make it into that wonderful substance.

The action of fermentation, the work of yeast, to convert sugar into alcohol happens almost invisibly. It happens as it must in the dark, in the warm, and out of sight, and for most of us, how it does it is a mystery.

We start with grape juice and we end with champagne. A transformation in substance.

In the same way, the words and the actions of the priest and the responses of the congregation works on ordinary things: simple bread and wine, and there is another transformation in substance.

In a way that is also mysterious, that cannot be satisfactorily explained, nor indeed should be explained, there is a change in the ordinary and it becomes extraordinary, as God enters into these elements and simple bread and wine become the blessed sacrament and precious blood.

“This is the Lamb of God…” is literally true, it is not a metaphor or an illustration, but a statement of fact. In these changed elements we find God. We find the real presence of Him “hiding” as St Francis of Assisi wonderfully said “under an ordinary piece of bread”. When Jesus took the bread and wine of a meal, he said “This is my body”, “This is my blood”. It was not a metaphor, not an illustration, but the institution of a sacrament. We believe Christ when he admits that he is the Son of God, so I fail to understand why some would wish to deny the reality of Christ in these most sacred mysteries.

We start with bread and wine and we end with the body and blood of Christ. We need not look for God in the molecules of the wine, or the atoms of the bread, look not for the change to the elements but look for the change in the people of receive it – the comfort derived from the sacrament. Look not for the wind, but for the action the wind has on the trees.
God takes the ordinary: people like you and like me, and he transforms us into something extraordinary – into the saved. God does this is subtle ways, hidden, in the dark. How he does this is a mystery. We are transformed by the power of God, transformed by Christ’s body and blood.

This is why I have the highest possible regard for the sacraments.

This is why the Mass is the cornerstone of our worship and why it is at the heart of our missionary activity in this place.

This is why we come together not just on a Sunday but at other times during the week to worship God, and why you should come also.

This is why we keep the blessed sacrament safely in that Aumbrey behind the altar and we revere it with a bow or a genuflection, for God is really present here in these blessed sacraments and his holy presence is signified by the candle that always burns above the Aumbrey.

That is why we have the opportunity to pray before the blessed sacrament when it is exposed. This is why is taken to those too unwell to come to Church to receive the sacrament of salvation.

That is why you should all come to this holy altar to partake in these blessed sacraments; for he was prepared to make himself available to all of us.

As we continue through 2018, we are called into the presence of the sacrament, of the Lamb of God, for here, at this altar, in the midst of these powerful prayers, we are forgiven, reconciled, renewed, anointed.

“This is the lamb of God who takes away the sins of the world”. Not the sins of a few, or the sins of those who are already good, but the sins of the whole world, the sins of you, the sins of me, the sins of all of us, past, present and future.

We behold Christ on the altar, making the holy sacrifice, we witness the transformation, we ourselves are transformed.

…and it is something far finer than the finest champagne, for this is the taste of salvation.
Amen.

Benediction of the Blessed Sacrament, Brighton Dec 2017

Posted Leave a commentPosted in alt.worship, sacraments, teaching

At the #CuratingLiturgy conference I began the day with an act of benediction. Liturgically traditional, yet realised in a distinctively holy ground way. All videos can be downloaded from the Agnus Dei Website

Exposition

The host in the Perspex monstrance is revealed slowly from underneath organza coverings

He is here…

You might not be able to spot him… but he is present

Really, literally present… amongst us

The image of the invisible God enfleshed at one time, and now with us in another form.

The form he left us: Body and Blood. Bread and wine.

No less than his real self.

To bring change to our humdrum lives, to transform us, as so surely he himself was transformed

To be amongst us… alongside us… with us…

It may be just a glimpse, a suggestion, an idea, captured in the corner of your eye, but he wants to reveal himself to you…

From the mountain top, to the upper room, to this sacred, holy meeting point between you and him.

O saving victim! opening wide
The gate of heaven to man below,
Our foes press hard on every side-
Thine aid supply, thy strength bestow.

All praise and thanks to thee ascend
For evermore, blest One in Three;
O grant us life that shall not end
In our true native land with thee. Amen

Adoration

While the Blessed Sacrament is exposed on the altar, we spend sometime in silent prayer. There may be scripture readings, hymns and prayers from time to time.

Blessed, Praised, Hallowed and Adored,
Be Our Lord Jesus Christ on his throne of Glory
And in the most holy sacrament of the altar

ANIMA CHRISTI

Soul of Christ, sanctify me,
Body of Christ, save me,
Blood of Christ, inebriate me,
Water from the side of Christ, wash me,
Passion of Christ, strengthen me.
O good Jesu, hear me,
Within thy wounds hide me.
Suffer me not to be separated from thee.
From the malicious enemy defend me.
In the hour of my death call me
And bid me come to thee
That with thy saints I may praise thee
for all eternity. Amen

S. PATRICK’S BREASTPLATE

Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me,
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in mouth of friend and stranger.

THE DIVINE PRAISES
Repeat each line after the priest

Blessed be God.
Blessed be his holy Name.
Blessed be Jesus Christ, true God and true Man.
Blessed be the name of Jesus.
Blessed be his most Sacred Heart.
Blessed be his most Precious Blood.
Blessed be Jesus in the most holy Sacrament of the Altar
Blessed be the Holy Spirit, the Paraclete.
Blessed be the great Mother of God, Mary most holy.
Blessed be her holy and Immaculate Conception
Blessed be her glorious Assumption.
Blessed be the name of Mary, Virgin and Mother. ;
Blessed be S.Joseph, her spouse most chaste.
Blessed be God in his Angels and in his Saints.

Benediction

Therefore we, before him bending,
This great Sacrament revere:
Types and shadows have there ending,
For the newer rite is here;
Faith, our outward sense befriending,
Makes the inward vision clear.

Glory let us give, and blessing
To the Father and the Son.
Honour, might, and praise addressing,
While eternal ages run;
Ever to his love confessing,
Who, from both, with both is one. Amen

Thou gavest them bread from heaven.
Containing in itself all sweetness.

Let us pray.

O GOD, who in a wondrous Sacrament has left us a memorial of thy passion: grant that we may so venerate the sacred mysteries of thy Body and Blood; that we may ever perceive within ourselves the fruit of thy redemption: who livest and reignest, world without end. Amen.

The priest makes the sign of the cross over the people with the Blessed Sacrament in silence.

 

Reposition

After Benediction the Blessed Sacrament is placed at the other end.

Quiet Day Lent 2017

Posted Leave a commentPosted in inclusive, parish, sacraments, scripture, teaching

We are holding a quiet day on Saturday 8th April (the day before Palm Sunday) from 10am to 4pm at the Violet Evelyn Hall  Buckfast Abbey TQ11 0EE

This quiet day is open to all and costs just £5. There is a separate dining area for us, so bring your own lunch. As numbers become clear, we can arrange car-shares etc.

The day will include a couple of talks/reflections, opportunities for quiet prayer in and around the beautiful grounds, a series of creative rituals for Holy Week, culminating in a creative Eucharist


All are welcome – from all parishes, traditions and backgrounds


To express your interest/book a place

Payment can be made via Paypal from here if you wish (a small booking fee applies to cover the costs)

I intend to pay by
Paypal (most preferred)Cash - before the day (to Fr Simon)Cash - on the day

Payment can be made via Paypal from here if you wish (a small booking fee applies to cover the costs)

A Service of Prayer & Dedication after Marriage

Posted Leave a commentPosted in sacraments, scripture

Introduction

God is love, and those who live in love live in God, and God lives in them.
1 John 4

The minister welcomes the couple and their family and friends, using these or similar words:

[N] and [N], you stand in the presence of God having contracted a legal marriage earlier, to dedicate to God your life together. We pray with you that God may empower you to keep the vows you have made to one another.

The Holy Scriptures teach us that marriage is a gift of God’s grace, a holy mystery in which two people become one flesh. It is God’s purpose that, as two people give themselves to each other in love throughout their lives, they shall be united in that love as Christ is united with the Church.

Marriage is given, that two people may comfort and help one another, living faithfully together in need and in plenty, in sorrow and in joy. It is given that with delight and tenderness they may know each other in love, and through the joy of their bodily union may strengthen the union of their hearts and lives.

[N], [N] – Is it your wish today to affirm your desire to live as followers of Christ, and to come to him, the fountain of grace, that, strengthened by the prayers of the Church, you may be enabled to fulfil your marriage vows in love and faithfulness?

The couple reply: It is.

A hymn may be sung here.

Collect

Almighty God,
You have taught us through your Son
that love is the fulfillment of the Law.
Grant to these your servants
that, loving one another,
they may continue in your love until their lives’ end.
Through Jesus Christ our Lord,
Amen.

Readings

At least one Bible reading should be used, and other readings, poems, may also be used here.

The Dedication

The couple face the minister, who says

[fullnames],
you have committed yourselves to each other in marriage
And your marriage is recognised by law.
The Church of Christ understands marriage to be a lifelong union
For better, for worse
For richer, for poorer,
in sickness and in health,
to love and to cherish
Til parted by death.
Is this your understanding of the covenant and promises that you have made?

The couple reply: It is.

Have you resolved to be faithful to one another,
forsaking all others,
so long as you both shall live?

The couple reply: We have.

[N], This ring is a symbol of never-ending love
Of all that I am and all that I have.
Receive and treasure it
As a token and pledge of the love I have for you
Wear it always
And find in it a protection whenever we have to be apart.

[N], This ring is a symbol of never-ending love
Of all that I am and all that I have.
Receive and treasure it
As a token and pledge of the love I have for you
Wear it always
And find in it a protection whenever we have to be apart.

The priest says to the congregation:

Will you, the family and friends of [N] and [N]
support and uphold them in their marriage
Now and in the years to come?
All: We will.

The priest takes the two ringed hands and wraps them in his stole

Heavenly Father, by your blessing
let these rings be to [N] and [N]
symbols of unending love and faithfulness
and of the promises they have made to each other:
through Jesus Christ our Lord.
All: Amen.

Blessing

God the Giver of Life,
God the Bearer of Pain
God the Maker of love
bless, preserve and keep you

The divine light illuminate you,
and shine out even from the cells of your being
guiding you in truth and peace
and making you strong in faith and wisdom
that you may grow together in this life
and that the love which endures
carved and polished like a diamond,
the love that can never be overcome,
may it bear you even beyond death itself
and transfigure you to glory

God bless you both
as we bless you from our hearts
now and always
Amen

A hymn may be sung here

Prayers

Faithful God,
holy and eternal,
source of life and spring of love,
we thank and praise you for bringing [N] and [N] to this day,
and we pray for them.
Lord of life and love:
hear our prayer.

May their marriage be life-giving and life-long,
enriched by your presence and strengthened by your grace;
may they bring comfort and confidence to each other
in faithfulness and trust.
Lord of life and love:
hear our prayer.

May the hospitality of their home
bring refreshment and joy to all around them;
may their love overflow to neighbours in need
and embrace those in distress.
Lord of life and love:
hear our prayer.

May they discern in your word
order and purpose for their lives;
and may the power of your Holy Spirit
lead them in truth and defend them in adversity.
Lord of life and love:
hear our prayer.

May they nurture each other
and come at last to the end of their lives
with hearts content and in joyful anticipation of heaven.
Lord of life and love:
hear our prayer.

As our Saviour taught us, so we pray

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

Conclusion

God the Holy Trinity make you strong in faith and love,
Defend you on every side, and guide you in every truth and peace;
and the blessing of God almighty,
the Father, the Son and the Holy Spirit,
be with you and remain with you always.
Amen.

A message to all those preparing for Ordination to the Priesthood

Posted 2 CommentsPosted in mission, sacraments

We have not ordained you to be a caring person; you are already called to that;

We have not ordained you to serve the Church in committees, planning activities, and organisation; that is already implied in your membership;

We have not ordained you to become involved in issues of justice and peace, in the struggle, personal, social, political, against all forms of oppression and idolatry; for that is laid upon every Christian.

We have ordained you to something smaller and less spectacular:

  • to read and interpret those sacred stories of our community so that they speak the Word to people today;
  • to remember and practice those rituals and rites of meaning which in their poetry address people at the level where change operates;
  • to foster in community through Word and Sacrament and pastoral care that encounter with truth which will set people free to minister as the body of Christ.

We have ordained you to BE a priest, not to work as a priest, but to BE.

May God bless you in your future ministry.

NewCurateBingo

Dave Walker – www.cartoonchurch.com

Online Baptism Application Form (with configuration) in WordPress

Posted 1 CommentPosted in geek, mission, parish, sacraments, tech

Keeping my finger on the pulse of the nation, one thing I have noticed recently is the number of people who no longer own a printer… after all, why would you need to print anything out? Like a baptism application form, for example… What is the point of having the forms online if people can’t then send them to you?

The advantages of an electronic version are legion: no misreading of badly written forms, the ability to print them off and/or save them as pdfs so you have a record that can’t be lost, a copy in the mail archive (in Gmail, I never delete messages, except spam and adverts) and an easy solution for people to complete in their own homes.

So, the solution is an online form in itself…

screenshot-www.roborough.org.uk 2016-04-28 08-44-04

As our website is (like so many others) in WordPress, I have sought out a free, flexible plugin which does what I need. I am using Contact Form 7 which I found to be a doddle to configure.

Below are the two key scripts you need, one for the form itself and the other for the email you get sent:

Form:

<p>Your Name*<br />
 [text* your-name] </p>
<p>Your Email*<br />
 [email* your-email] </p>
<hr>
<p>Church*<br />
[checkbox* church exclusive "S. Mary the Virgin, Bickleigh" "S. Edward, Shaugh Prior" "S. Anne, Glenholt" "S. Cecilia, Woolwell"]</p>
<p>Preferred Date of Baptism*<br />
 [date* date-baptism]</p>
<p>Preferred Time of Baptism* (select from the following)<br />
[select* time-baptism include_blank "In the main service at Mass" "2pm" "4pm" "Other (enter in comments below)"]</p>
<hr>
<p>Child's Date of Birth*<br />
 [date* child-dob]</p>
<p>Child's Full Name*<br />
[text* child-christian-name placeholder "christian"] [text* child-surname placeholder "surname"]</p>
<p>Father's Name*<br />
[text* father-christian-name placeholder "christian"] [text* father-surname placeholder "surname"]</p>
<p>has Dad been<br />
[checkbox dad-baptised-confirmed "Baptised?" "Confirmed?"]</p>
<p>Father's Occupation*<br />
[text* father-occupation]</p>
<p>Mother's Name*<br />
[text* mother-christian-name placeholder "christian"] [text* mother-surname placeholder "surname"]</p>
<p>has Mum been<br />
[checkbox mum-baptised-confirmed "Baptised?" "Confirmed?"]</p>
<p>Mother's Occupation*<br />
[text* mother-occupation]</p>
<p>Your address*<br />
[textarea* address]</p>
<p>Phone number*<br />
[tel* phone]</p>
<hr>
<p>Godparent 1<br />
[text Godparent-1]</p>
<p>has Godparent 1 been<br />
[checkbox godparent1-baptised-confirmed "Baptised?" "Confirmed?"]</p>
<p>Godparent 2<br />
[text Godparent-2]</p>
<p>has Godparent 2 been<br />
[checkbox godparent2-baptised-confirmed "Baptised?" "Confirmed?"]</p>
<p>Godparent 3<br />
[text Godparent-3]</p>
<p>has Godparent 3 been<br />
[checkbox godparent3-baptised-confirmed "Baptised?" "Confirmed?"]</p>
<p>Godparent 4<br />
[text Godparent-4]</p>
<p>has Godparent 4 been<br />
[checkbox godparent4-baptised-confirmed "Baptised?" "Confirmed?"]</p>
<hr>
<p>Comment / Notes<br />
[textarea comment]

<p>[recaptcha id:verify]</p>

<p>[submit "Submit Baptism Form"]</p>
The mail template:

From: [your-name] <[your-email]>
Subject: Roborough Team Ministry Baptism Application Form

Baptism Details:
Church: [church]
Date: [date-baptism]
Time: [time-baptism]

Child Name: [child-christian-name] [child-surname] 
Child DOB: [child-dob]

Father: [father-christian-name] [father-surname]
[dad-baptised-confirmed]
Occupation: [father-occupation]

Mother: [mother-christian-name] [mother-surname]
[mum-baptised-confirmed]
Occupation: [mother-occupation]

Contact Details: [address]
Phone: [phone]
eMail: [your-email]

Godparent 1: [Godparent-1] [godparent1-baptised-confirmed]
Godparent 1: [Godparent-2] [godparent2-baptised-confirmed]
Godparent 1: [Godparent-3] [godparent3-baptised-confirmed]
Godparent 1: [Godparent-4] [godparent4-baptised-confirmed]

Additional Comments:

[comment]

--
This e-mail was sent from a contact form on Roborough Team Ministry (http://www.roborough.org.uk)

 

The email comes through like this:

screenshot-mail.google.com 2016-04-28 09-05-58

Obviously, you need to configure it for your own needs, but the design and layout is quite self-explanatory. Have fun!

Now to think about Marriage forms…

 

Holy Ground Liturgy April 2016

Posted Leave a commentPosted in alt.worship, sacraments

(Videos will be added shortly and will be available for download)

Gathering

As people arrive they will be met by Hoodies who will have collection bags and offer them money… hand in take a coin Point – to surprise people – that’s not what I expected – church takes money doesn’t give it away  !

6.50pm – Video: Beatitudes Homeless

[vimeo 162354755]

Ends with “God is here. Make yourself at home

Curator:

God is here. Make yourselves at home.

My dear friends, Welcome to Holy Ground, a safe, sacred space where all are valued, all are loved, all are respected.

Tonight we consider the upside down nature of the Kingdom of God: where the rich are poor, and he poor are rich, and where we discover that it is more blessed to give than receive.

As you came into this sacred space tonight, you were invited to take a coin – unusual, I know, don’t we usually do it the other way round and ask you for money in Church? How did it feel? Especially now that I tell you that it’s yours, a gift freely given, to do with as you wish, to do with as God calls you.

Tonight we think of prosperity and poverty, of security and homelessness, of the values of the Kingdom and the awkward questions that that poses to society.

To help us tonight, we are pleased to welcome David Rhodes, a former journalist and parish priest. His extensive work among homeless people resulted in a series of ground breaking books on spirituality and social justice and his innovative Retreats on the Streets. David’s contact with marginalised people led to the discovery that the Gospel is not only good news for the poor but may also be good news from among those we call the poor.
So, tonight in this holy place, as we prepare to enter into the holy mysteries of God and share his life-giving sacraments, we come to Him, the way, the truth and the life…

Jesus says, ‘I am the Way for you’
And so we come to follow Christ

Jesus says, ‘I am the Truth for you’
And so we come to dwell in the Light.

Jesus says ‘I am the Life for you’
And so we come
Leaving behind all else to which we cling.

Song : The Love of Christ

The love of God comes close
Where stands an open door
To let the stranger in,
To mingle rich and poor:
The love of God is here to stay
Embracing those who walk his way.

The peace of God comes close
To those caught in the storm,
Forgoing lives of ease
To ease the lives forlorn:
The peace of God is here to stay
Embracing those who walk his way.

The joy of God comes close
Where faith encounters fears,
Where heights and depths of life
Are found through smiles and tears:
The joy of God is here to stay
Embracing those who walk his way.

Reading: Luke 21:1 – 4 The Widows Mite

Hear the Holy Gospel according to Luke
Glory to you, O Lord

Video: Widow’s Mite

[vimeo 162355144]

Live reading:

At the Synagogue, Jesus looked up and saw rich people putting their gifts into the treasury; 2he also saw a poor widow put in two small copper coins. 3He said, ‘Truly I tell you, this poor widow has put in more than all of them; 4for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.’

This is the Gospel of the Lord
Praise to you, O Christ

Meditation
Video: Better to Give

[vimeo 162355361]

Stillness/ silence. Video: Rotating Coin Loop (on loop)

Penitential Rite:
Three images on screen. Live voices.

I am a widow, a refugee, longing to return home and raise my orphaned children in peace. Who will give me a voice today?
I am that person, Lord have mercy

I am an old person, struggling to live on my pension, lonely and fearful of what tomorrow will bring. Who will give me a voice today?
I am that person, Christ have mercy

I am a child growing up believing that because I have less, I am worth less. Who will give me a voice today?
I am that person, Lord have mercy

Absolution

The Lord Jesus who hears the cries of the least,
the lonely and the lost +Grant you his pardon and peace
And set you free to serve your neighbour
Through the power of his Spirit at work within you.
Amen.

Offertory – ‘Thou who was rich beyond all splendour’.

Thou who wast rich beyond all splendour,
All for love’s sake becamest poor;
Thrones for a manger didst surrender,
Sapphire-paved courts for stable floor.
Thou who wast rich beyond all splendour,
All for love’s sake becomes poor.

Thou who art God beyond all praising,
All for love’s sake becamest man;
Stooping so low, but sinners raising
Heavenwards by thine eternal plan.
Thou who art God beyond all praising,
All for love’s sake becamest man.

Thou who art love beyond all telling,
Saviour and King, we worship thee.
Emmanuel, within us dwelling,
Make us what thou wouldst have us be.
Thou who art love beyond all telling,
Saviour and King, we worship thee.

Eucharistic Prayer

Video: HG Preface

[vimeo 162356340]

The Lord is here
God’s Spirit is with us.

Lift up your hearts
We lift them to the Lord

Let us give thanks to the Lord our God
It is right to give God thanks and praise.

It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Father of mercies and faithful God.

For you have given us Jesus Christ, your Son, as our Lord and Redeemer.

He always showed compassion for children and for the poor, for the sick and for sinners, and he became a neighbour to the oppressed and the afflicted.

By word and deed he announced to the world that you are our Father and that you care for all your sons and daughters.

And so, with all the Angels and Saints, we exalt and bless your name and sing the hymn of your glory, as without end we acclaim:

Video: HG Sanctus

[vimeo 162356341]

Holy, Holy, Holy Lord
God of Power and God might
Heaven and Earth are full of your glory
Hosanna in the Highest

Blessed is he who comes
who comes in the name of the Lord
Hosanna in the highest!

Video: HG Institution

[vimeo 162356367]

We praise and bless you, loving Father,
through Jesus Christ, our Lord;
and as we obey his command,
+send your Holy Spirit,
that broken bread and wine outpoured
may be for us the body and blood of your dear Son.

On the night before he died he had supper with his friends
and, taking bread, he praised you.
He broke the bread, gave it to them and said:

Take, eat; this is my body which is given for you;
do this in remembrance of me.

When supper was ended he took the cup of wine.
Again he praised you, gave it to them and said:

Drink this, all of you;
this is my blood of the new covenant,
which is shed for you and for many for the forgiveness of sins.
Do this, as often as you drink it, in remembrance of me.

So, Father, we remember all that Jesus did,
in him we plead with confidence his sacrifice
made once for all upon the cross.
Bringing before you the bread of life and cup of salvation,
we proclaim his death and resurrection
until he comes in glory.

Lord of all life,
help us to work together for that day
when your kingdom comes, the chains that bind us will be broken
and justice and mercy will be seen in all the earth.

Look with favour on your people,
gather us in your loving arms
and bring us with all who have worked for justice
to feast at your table in heaven.

Through Christ, and with Christ, and in Christ,
in the unity of the Holy Spirit,
all honour and glory are yours, O loving Father,
for ever and ever.
Amen.

The Lord’s Prayer

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

Fraction

We break this bread to share in the body of Christ
Though we are many, we are one body we all share in one bread

Invitation

Jesus is the Lamb of God who takes away the sins of the world
Lord I am not worthy to receive you but only say the word and I shall be healed.

Distribution

Screen: Come followed by HG Distribution Loop (on loop)

Blessing & Peace.

May God bless you
With enough foolishness
To believe that you can
Make a difference in the world,
So that you can do
What others claim cannot be done.
And the blessing of God Almighty,
The + Father, the Son and the Holy Spirit, be with you always.
Amen

May the God of grace who raises up the lowly, casts down the mighty from their thrones bring you all the peace promised to all generations…

The Peace of the Lord be always with you – Allelulia!  Allelulia!
And also with you- Alleluia! Alleluia!

We share the peace as we go to coffee

Easter Vigil Liturgy

Posted Leave a commentPosted in mission, parish, sacraments, scripture

Tablets are great for the Easter Vigil – they’re backlit and so you can do the Vigil without any additional light at the legillium

Easter Vigil

A fire is lit outside the darkened church

Brothers and sisters in Christ, on this most holy night,
in which our Lord Jesus Christ passed over from death to life,
the Church invites her members, dispersed throughout the world,
to gather in vigil and prayer.

For this is the Passover of the Lord,
in which through word and sacrament we share in his victory over death.

As we await the risen Christ,
let us hear the record of God’s saving deeds in history,
recalling how he saved his people in ages past
and in the fullness of time sent his Son to be our Redeemer;
and let us pray that through this Easter celebration,
God may bring to perfection in each of us the saving work he has begun.
Service of Light

Eternal God,
who made this most holy night
to shine with the brightness of your one true light:
set us aflame with the fire of your love,
and bring us to the radiance of your heavenly glory;
through Jesus Christ our Lord. Amen.

Christ yesterday and today,
the beginning and the end,
Alpha and Omega,
all time belongs to him,
and all ages;
to him be glory and power,
through every age and for ever. Amen.

By his holy
and glorious wounds
may Christ our Lord
guard us
and keep us. Amen.

The priest lights the Easter candle with the taper saying

May the light of Christ, rising in glory,
banish all darkness from our hearts and minds.

The candle is brought in

The Light of Christ
Thanks be to God (sung three times)

(said)

Alleluia! Christ is risen.
He is risen indeed. Alleluia!

Exsultet

Rejoice, heavenly powers! Sing, Choirs of angels!
Exult, all creation around God’s throne!
Jesus Christ, our King is risen!
Sound the trumpet of salvation!

Rejoice, O earth, in shining splendour,
radiant in the brightness of your King!
Christ has conquered! Glory fills you! D
darkness vanishes forever!

Rejoice, O Mother Church! Exult in glory!
The risen Saviour shines upon you!
Let this place resound with joy,
echoing the mighty song of all God’s people!

My dearest friends,
standing with me in this holy light,
join me in asking God for mercy,
that he may give his unworthy minister
grace to sing his Easter praises.

The Lord be with you.
and also with you.

Lift up your hearts.
We lift them to the Lord.

Let us give thanks to the Lord our God.
It is right to give thanks and praise.

It is truly right that with full hearts and minds and voices
we should praise the unseen God,
the all-powerful Father, and his only Son, our Lord Jesus Christ.

For Christ has ransomed us with his blood,
and paid for us the price of Adam’s sin to our eternal Father!

This is our Passover feast,
When Christ, the true Lamb, is slain,
whose blood consecrates the homes of all believers.

This is the night, when first you saved our fathers:
you freed the people of Israel from their sláv’ry,
and led them dry-shod through the sea.

This is the night,
when the pillar of fire
destroyed the darkness of sin.

This is the night, when Christians ev’rywhere,
washed clean of sin and freed from all defĩlement,
are restored to grace and grow together in holiness.

This is the night,
when Jesus Christ broke the chains of death
and rose triumphant from the grave.

What good would life have been to us,
had Christ not come as our Redeemer?
Father, how wonderful your care for us!
How boundless your merciful love!
To ransom a sláve you gave away your Son.

O happy fault, O necessary sin of Adam,
which gained for us so great a Redeemer!

Most blessed of all nights,
chosen by God to see Christ rising from the dead!

Of this night scripture says:
“The night will be as clear as day: it will become my light, my joy.”

The power of this holy night dispels all evil,
washes guilt away, restores lost innócence,
brings mourners joy; it casts out hátred,
brings us peace, and humbles earthly pride.

Night truly blessed,
when heaven is wedded to earth and we are reconciled to God!

Therefore, heavenly Fáther,
in the joy of this night,
receive our evening sacrifice of praise,
your Church’s solemn offering.

Accept this Easter cándle,
a flame divided but undimmed,
a pillar of fire that glows to the honour of God.

Let it mingle with the lights of heaven
and continue bravely burning
to dispel the darkness of this night!

May the Mórning Star which never sets
find this flame still burning:
Christ, that Morning Star,
who came back from the dead,
and shed his peaceful light on áll mankind,
your Son, who lives and reigns for ever and ever.

Amen.

Vigil

Dear friends in Christ,
we have begun our solemn vigil.
Let us now listen attentively to the word of God,
recalling how God saved his people throughout history and,
in the fullness of time, sent his own Son to be our Redeemer.

Through this Easter celebration
May God bring to perfection
The saving work he has begun in us

Reading I Genesis 1.1-2.2
A reading from the book of Genesis

1 In the beginning God created the heavens and the earth.
2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3And God said, Let there be light, and there was light.
4 God saw that the light was good, and he separated the light from the darkness.
5 God called the light day, and the darkness he called night. And there was evening, and there was morning— the first day.
6 And God said, Let there be an expanse between the waters to separate water from water.
7 So God made the expanse and separated the water under the expanse from the water above it. And it was so.
8 God called the expanse sky. And there was evening, and there was morning— the second day.
9 And God said, Let the water under the sky be gathered to one place, and let dry ground appear. And it was so.
10 God called the dry ground land, and the gathered waters he called seas. And God saw that it was good.
11 Then God said, Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds. And it was so.
12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.
13 And there was evening, and there was morning— the third day.
14 And God said, Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years,
15 and let them be lights in the expanse of the sky to give light on the earth. And it was so.
16 God made two great lights— the greater light to govern the day and the lesser light to govern the night. He also made the stars.
17 God set them in the expanse of the sky to give light on the earth,
18 to govern the day and the night, and to separate light from darkness. And God saw that it was good.
19 And there was evening, and there was morning— the fourth day.
20 And God said, Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.
21 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
22 God blessed them and said, Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.
23 And there was evening, and there was morning— the fifth day.
24 And God said, Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind. And it was so.
25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
26 Then God said, Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.
27 So God created man in his own image, in the image of God he created him; male and female he created them.
28God blessed them and said to them, Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.
29 Then God said, I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
30 And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground— everything that has the breath of life in it— I give every green plant for food. And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morning— the sixth day.
1 Thus the heavens and the earth were completed in all their vast array.
2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work.

Let us pray.

Almighty and eternal God,
you created all things in wonderful beauty and order.
Help us now to perceive
how still more wonderful is the new creation
by which in the fullness of time
you redeemed your people
through the sacrifice of our passover, Jesus Christ,
who lives and reigns for ever and ever.

Reading II Genesis 3
A reading from the book of Genesis

1 Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, Did God really say, ‘You must not eat from any tree in the garden’?
2 The woman said to the serpent, We may eat fruit from the trees in the garden,
3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’
4 You will not surely die, the serpent said to the woman.
5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.
7 Then the eyes of both of them were opened, and they realised that they were naked; so they sewed fig leaves together and made coverings for themselves.
8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden.
9 But the LORD God called to the man, Where are you?
10 He answered, I heard you in the garden, and I was afraid because I was naked; so I hid.
11 And he said, Who told you that you were naked? Have you eaten from the tree from which I commanded you not to eat?
12 The man said, The woman you put here with me— she gave me some fruit from the tree, and I ate it.
13 Then the LORD God said to the woman, What is this you have done? The woman said, The serpent deceived me, and I ate.
14 So the LORD God said to the serpent, Because you have done this, Cursed are you above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life.
15 And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.
16To the woman he said, I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you.
17To Adam he said, Because you listened to your wife and ate from the tree about which I commanded you, ‘You must not eat of it,’ Cursed is the ground because of you; through painful toil you will eat of it all the days of your life.
18 It will produce thorns and thistles for you, and you will eat the plants of the field.
19 By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.
20Adam named his wife Eve, because she would become the mother of all the living.
21 The LORD God made garments of skin for Adam and his wife and clothed them.
22 And the LORD God said, The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live for ever.
23 So the LORD God banished him from the Garden of Eden to work the ground from which he had been taken.
24 After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

Let us pray.

Lord God,
the creation of man was a wonderful work,
his redemption still more wonderful.
May we persevere in right reason
against all that entices to sin
and so attain to everlasting joy.
We ask this through Christ our Lord.

Reading III Genesis 7.1-5; 7.10-18; 8.6-18; 9.8-13
A reading from the book of Genesis

1 The LORD then said to Noah, “Go into the ark, you and your whole family, because I have found you righteous in this generation. 2 Take with you seven of every kind of clean animal, a male and its mate, and two of every kind of unclean animal, a male and its mate, 3 and also seven of every kind of bird, male and female, to keep their various kinds alive throughout the earth. 4 Seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living creature I have made.”
5 And Noah did all that the LORD commanded him.
6 After forty days Noah opened the window he had made in the ark 7 and sent out a raven, and it kept flying back and forth until the water had dried up from the earth. 8 Then he sent out a dove to see if the water had receded from the surface of the ground. 9 But the dove could find no place to set its feet because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark. 10 He waited seven more days and again sent out the dove from the ark. 11 When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. 12 He waited seven more days and sent the dove out again, but this time it did not return to him.
13 By the first day of the first month of Noah’s six hundred and first year, the water had dried up from the earth. Noah then removed the covering from the ark and saw that the surface of the ground was dry. 14 By the twenty-seventh day of the second month the earth was completely dry.
15 Then God said to Noah, 16 “Come out of the ark, you and your wife and your sons and their wives. 17 Bring out every kind of living creature that is with you-the birds, the animals, and all the creatures that move along the ground-so they can multiply on the earth and be fruitful and increase in number upon it.”
18 So Noah came out, together with his sons and his wife and his sons’ wives.
8 Then God said to Noah and to his sons with him: 9 “I now establish my covenant with you and with your descendants after you 10 and with every living creature that was with you-the birds, the livestock and all the wild animals, all those that came out of the ark with you-every living creature on earth. 11 I establish my covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.” 12 And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: 13 I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth.

Let us pray.

Father,
even today we see the wonders
of the miracles you worked so long ago.
You once saved a single nation from slavery,
and now you offer that salvation to all through baptism.
May the peoples of the world become true sons of Abraham
and prove worthy of the heritage of Israel.
We ask this through Christ our Lord.

Reading IV Isaiah 55.1-11
A reading from the Prophet Isaiah

1 Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.
2 Why spend money on what is not bread, and your labour on what does not satisfy? Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare.
3 Give ear and come to me; hear me, that your soul may live. I will make an everlasting covenant with you, my faithful love promised to David.
4 See, I have made him a witness to the peoples, a leader and commander of the peoples.
5 Surely you will summon nations you know not, and nations that do not know you will hasten to you, because of the LORD yourGod, the Holy One of Israel, for he has endowed you with splendour.
6Seek the LORD while he may be found; call on him while he is near.
7 Let the wicked forsake his way and the evil man his thoughts. Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon.
8 For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD.
9 As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.
10 As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater,
11 so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.

Let us pray.

Almighty, ever-living God,
only hope of the world,
by the preaching of the prophets
you proclaimed the mysteries we are celebrating tonight.
Help us to be your faithful people,
for it is by your inspiration along
that we can grow in goodness.
We ask this through Christ our Lord.

Reading V – Ezekiel 36.25-28
A reading from the prophet Ezekiel
25 I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols.
26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.
27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.
28 You will live in the land I gave your forefathers; you will be my people, and I will be your God.

Let us pray.

God of unchanging power and light,
look with mercy and favor on your entire Church.
Bring lasting salvation to mankind,
so that the world may see
the fallen lifted up,
the old made new,
and all things brought to perfection,
through him who is their origin,
our Lord Jesus Christ,
who lives and reigns for ever and ever.

Reading VI – Romans 6.3-11
A reading from the letter of Paul to the Romans
3 Or don’t you know that all of us who were baptised into Christ Jesus were baptised into his death?
4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
5 If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.
6 For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin—
7 because anyone who has died has been freed from sin.
8 Now if we died with Christ, we believe that we will also live with him.
9 For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.
10 The death he died, he died to sin once for all; but the life he lives, he lives to God.
11 In the same way, count yourselves dead to sin but alive to God in Christ Jesus.

Let us pray.

Father,
you teach us in both the Old and the New Testament
to celebrate this passover mystery.
Help us to understand your great love for us.
May the goodness you now show us
confirm our hope in your future mercy.
We ask this through Christ our Lord.

Reading VII – Luke 24:1-12 Year C
Hear the Holy Gospel of our Lord Jesus Christ according to Luke

1On the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared.
2They found the stone rolled away from the tomb,
3but when they went in, they did not find the body.
4While they were perplexed about this, suddenly two men in dazzling clothes stood beside them.
5The women were terrified and bowed their faces to the ground, but the men said to them, ‘Why do you look for the living among the dead? He is not here, but has risen.
6Remember how he told you, while he was still in Galilee,
7that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.’
8Then they remembered his words,
9and returning from the tomb, they told all this to the eleven and to all the rest.
10Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles.
11But these words seemed to them an idle tale, and they did not believe them.
12But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.

This is the Gospel of the Lord
Thanks be to God

After the Gospel reading we move straight into the Gloria

Gloria

Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship You, we give You thanks, we praise You for Your glory.

Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, You take away the sin of the world: have mercy on us; You are seated at the right hand of the Father: Receive our prayer.

For You alone are the Holy One, You alone are the Lord, You alone are the Most High, Jesus Christ, with the Holy Spirit, In the glory of God the Father. Amen.

Collect

Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity. Amen.

Homily

Blessing of the Water

My brothers and sisters,
Let us ask the Lord our God to +bless this water he has created
Which we shall use to recall our baptism.
May he renew us and keep us faithful to the Spirit we have all received
through the sacrament of Holy Baptism

Renewal of Baptismal Vows

As we celebrate the resurrection of our Lord Jesus Christ from the dead,
we remember that through the paschal mystery
we have died and been buried with him in baptism,
so that we may rise with him to a new life within the family of his Church.

The Paschal candle is dipped 3 times in the font.

Now that we have completed our observance of Lent,
we renew the promises made at our baptism,
affirming our allegiance to Christ,
and our rejection of all that is evil.

Therefore I ask these questions:

Do you turn to Christ?
I turn to Christ.

Do you repent of your sins?
I repent of my sins.

Do you renounce evil?
I renounce evil.

And now I ask you to make the profession of Christian faith into which you were baptized, and in which you live and grow.

Do you believe and trust in God the Father, who made the world?
I believe and trust in him.

Do you believe and trust in his Son Jesus Christ, who redeemed mankind?
I believe and trust in him.

Do you believe and trust in his Holy Spirit, who gives life to the people of God?
I believe and trust in him.

This is the faith of the Church.
This is our faith.
We believe and trust in one God,
Father, Son, and Holy Spirit.

Almighty God,
we thank you for our fellowship in the household of faith
with all those who have been baptized in your name.
Keep us faithful to our baptism, and so make us ready for that day when the whole creation shall be made perfect in your Son,
our Saviour Jesus Christ. Amen.

Peace

The risen Christ came and stood among his disciples and said, Peace be with you! Then were they glad when they saw the Lord.
Alleluia! The peace of the risen Christ be always with you
and also with you. Alleluia!

Let us offer one another a sign of peace.

all may exchange a sign of peace, greeting one another with these words.

The Lord is risen.
He is risen indeed.

Offertory

Pray, my brothers and sisters, that this our sacrifice may be acceptable to God the almighty Father.
May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good and the good of all his Church.

Prayer over the gifts

Lord,
accept the prayers and offerings of your people.
With your help may this Easter mystery of our redemption
bring to perfection the saving work you have begun in us.
We ask this through Christ our Lord. Amen.

Preface

The Lord be with you
and also with you

Lift up your hearts
We lift them to the Lord

Let us give thanks to the Lord our God
It is right to give thanks and praise

Father, all-powerful and ever-living God,
we do well always and everywhere to give you thanks
through Jesus Christ our Lord.

We praise you with greater joy than ever
on this Easter night,
when Christ became our paschal sacrifice.

He is the true Lamb that took away the sins of the world.
By dying he destroyed our death;
by rising he restored our life.

And so, with all the choirs of angels in heaven
we proclaim your glory
and join in their unending hymn of praise:

Holy Holy Holy Lord, God of power and might, heaven and earth are full of your glory, hosanna in the highest.

Blessed is he who comes in the name of the Lord. Hosanna in the highest.

Eucharistic Prayer B

Lord, you are holy indeed, the source of all holiness;
grant that by the power of your Holy Spirit,
and according to your holy will,
these gifts of bread and wine
may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed,
took bread and gave you thanks;
he broke it and gave it to his disciples, saying:
Take, eat; this is my body
which is given for you;
do this in remembrance of me.

In the same way, after supper
he took the cup and gave you thanks;
he gave it to them, saying:
Drink this, all of you;
this is my blood of the new covenant,
which is shed for you and for all
for the forgiveness of sins.
Do this, as often as you drink it,
in remembrance of me.

Let us proclaim the mystery of faith…
Christ has died, Christ is Risen, Christ will come again!

And so, Father, calling to mind his death on the cross,
his perfect sacrifice made once for the sins
of the whole world;
rejoicing in his mighty resurrection
and glorious ascension,
and looking for his coming in glory,
we celebrate this memorial of our redemption.

As we offer you this our sacrifice
of praise and thanksgiving,
we bring before you this bread and this cup
and we thank you for counting us worthy
to stand in your presence and serve you.

Send the Holy Spirit on your people
and gather into one in your kingdom
all who share this one bread and one cup,
so that we, in the company of
Our Blesséd Lady, St. Anne, St. Cecilia, St Edward,
and all the saints,
may praise and glorify you for ever,
through Jesus Christ our Lord;

by whom, and with whom, and in whom,
in the unity of the Holy Spirit,
all honour and glory be yours, almighty Father,
for ever and ever.

Amen.

Lord’s Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.

For thine is the kingdom, the power, and the glory,
for ever and ever. Amen.

We break this bread
to share in the body of Christ
Though we are many, we are one body,
because we all share the one bread

Lamb of God, you take away the sin of the world, have mercy on us
Lamb of God, you take away the sin of the world, have mercy on us
Lamb of God, you take away the sin of the world, grant us peace

[Optional:

Come not because you are strong,
but because you are weak.
Come not because any goodness of your own
but because you need mercy and help.
Come because you love the Lord a little
and would like to love him more.
Come because he loves you
and gave his life for you.]

This is the lamb of God
who takes away the sin of the world.
Blesséd are those who are called to his supper
Lord I am not worthy to receive you, but only say the word and I shall be healed.

Communion Antiphon

Christ has become our paschal sacrifice; let us feast with the unleavened bread of sincerity and truth, alleluia. I Corinthians 5:7-8

Post Communion

Heavenly Father,
you have delivered us from the power of darkness,
and brought us into the kingdom of your Son:
grant that, as his death has recalled us to life,
so his continual presence in us
may raise us to eternal joy. Amen.

Lighting of the Easter Candles from the other Churches

Blessing and Dismissal

Alleluia! Christ is risen.
He is risen indeed. Aleluia!

God the Father,
by whose glory Christ was raised from the dead,
strengthen you to walk with him in his risen life;
and the blessing of God almighty,
the +Father, the Son, and the Holy Spirit,
be among you, and remain with you,
this night, this blessed Easter and always. Amen.

The mass is ended Go in the peace of Christ. Alleluia! Alleluia!
Thanks be to God. Alleluia! Alleluia!